“The practice of true reality is simply to sit serenely in silent introspection.”
“Here you can rest and become clean, pure, and lucid. Bright and penetrating, you can immediately, return, accord, and respond to deal with events. Everything is unhindered, clouds gracefully floating up to the peaks, the moonlight glitteringly flowing down mountain streams. The entire place is brightly illumined and spiritually transformed.”
“If you accord everywhere with thorough clarity and cut off sharp corners without dependence on doctrines, you can be called a complete person.”
We are sitting quietly and doing nothing. That’s the practice.
It sounds like nothing, but there’s so much in the present moment. When we’re sitting it seems very boring a lot of the time. But if we learn how to really pay attention, then we can see things clearly.
We may tell ourselves, when we’re sitting with the practice…that nothing is happening. But there’s never a point where nothing is happening. Things are happening all the time, wonderful things, painful things, scary things, and beautiful things. There are always so many things happening. And it’s never boring. We have this idea in our heads these days that we have a sort of right to be entertained all the time, that we should never be bored, even for a second. There is so much we have created to help entertain and distract us that even a moment of dullness seems uncomfortable. That makes meditation practice scary, in a way. Sitting and doing nothing sounds like the boringest thing we could possibly do.
Not only am I listening to podcasts during my work day, I’m also listening to them in my car, on the way to my car, when I’m going for walks. Why? Because I want to be entertained.
But the truth is this: only boring people get bored. When we learn to pay attention, when we train in mindfulness, we can start to see how not-boring everything is. We don’t need distractions. We can listen and see and feel and think. These things are only boring if we are boring people. Let’s not be boring.
The world is transformed by our attention. Awareness makes everything bright and glittering. Even the bad parts of life can take on new meaning if we learn how to see them and be fully present with them.
It really is up to us how we see things. We can see our meditation practice as a boring chore that we don’t want to do. Or we can see it as entering the circle of wonder, training in awareness and clarity. The choice is ours.
Sharp corners are those things that stop us from seeing clearly; our emotional baggage, our neuroses and confusion…the things that cause us to close our hearts and build barriers between ourselves and our experience. If we can put down these things once in a while, then we can see the world clearly.
What’s a complete person?
It’s all based on how we feel, I think. When we are filled with delusion and our attention is fragmented…we feel incomplete. If we’re not paying attention it’s very easy for us to feel like we’re not good enough.
A complete person is just one who is aware, who sees the world and their place in it clearly. Pay attention and you’ll be complete.
*quotes are taken from “Cultivating the Empty Field, The Silent Illumination of Zen Master Hongzhi” by Taigen Dan Leighton, which you can get here: